HISTORY AND CULTURE OF CHENGDU
With its long history of over 2,300
years, Chengdu was one 24 cities proclaimed to be culturally and historically important by China's State Council.
The
city's name originated early in the 4th century BC when Kaiming IX, king of ancient Shu, moved the capital from Shuangliu
to Chengdu. A town was initially built and late became the capital, so the ancestors named the city "Chengdu",
which means in Chinese "to become a capital".
In 311 B.C, people of Qin Dynasty (221 BC-208 BC) built a
protective wall around Chengdu according to standard construction practice with a height of 3.5 meters and a perimeter of
6 kilometers, marking the beginning of Chengdu City.
In Western Han Dynasty (206 BC- AD 23), Chengdu became known
for its brocades. One of the interesting sites to visit while in the capital is the Brocade Museum. The government assigned
Jinguan, an official in charge of brocade production, to administrate brocade production in Chengdu and so the city was also
known as Jinguan City or Brocade City.
In the Five Kingdoms Period (907-960), Mengchang, king of the Latter
Shu Kingdom, decreed to plant hibiscuses on the protective wall of the city, so a new nickname was added and Chengdu became
known as the "City of Hibiscus".
Chengdu has also been a city with prosperous industry. Even to this day,
names of some old streets testify to that history, including names like Yanshi Street (street for salt trade). Early
in Tang Dynasty and Song Dynasty, each month was devoted to different trade fair: January for lamps, February flowers, March
silkworms, April embroideries, May fans, June incense, July jewel wares, August sweet-scented osmanthus trees, September wines,
October plum trees, and December peach wood charms.
Chengdu was also the birthplace of paper money. At that time,
workshops for paper money making were located in Jingchong Temple in the northern side of the city. The paper money played
a significant role in promoting trade, financial transaction, and economic development.
Tea cooking and tea culture
originated in Xinjin, a town in Sichuan, China. Even in poetry, the earliest description about tea drinking was found in Chengdu.
In the Tang Dynasty and the Song Dynasty, Chengdu remained an important base for tea production, and tea trade. Since the
Qing Dynasty (1644-1911), teahouses here gradually developed their own unique style and it is believed that Chengdu has the
largest number of teahouses in the world.
By either assimilating or learning from other people and places, Chengdu
gradually developed its own opera, namely Sichuan Opera, painting, Sichuan cuisine and snacks, all of which contributed to
the formation of Chengdu culture. During the Eight-year Anti-Japanese War (1937-1945), many associations, societies and celebrities
moved to Chengdu, added later by another 27 colleges and Universities, thus making Chengdu a cultural center at that time.
In all, over two thousand years, Chengdu has been constantly learning and absorbing the new and the advanced culturally
and intellectually. This explains why Chengdu has remained prosperous politically, culturally and economically all through
the history.